Immersion in water is entry to a promise
Like learning a language
Daily ablution
Allows the grammar of that promise
To soak in
Immersion in fellowship and breaking bread
Submersion in service and love
Enveloped by the longing
for justice and peace
Communal, not personal
Continuous, not a moment



Light and Love

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” Martin Luther King, Jr.

Every Sunday, I light two candles: one for people on my prayer list and one for peace. The prayers are always specific, but some days they are lifted up from more places than just my heart. This was one of those days – the events of this week seemed to rise up before many of us at once, begging for light.

Like most people I know, this week has been one of grief and anger as we learned about the murder of nine African American women and men in their church. As we learned that they were murdered in an act of racist domestic terrorism. As we realized that, although this slaughter was unimaginably horrible, it was not surprising. Because we’ve seen so much of it lately – literally seen it captured on video and widely broadcast.

There is a lot I could say about what happened in Charleston – but there are other people saying it so well whose words I’ve been sharing on social media. (And I highly recommend you check them out.) What I can add is how this event was framed for me this morning. Because after I lit my candles and hoped those flames were bringing a tiny bit of light to the darkness in the world, we had a baptism in my congregation. After reflecting on the hatred we confront in the world and how faith calls us to respond, a joyful, dancing girl took vows to join in the work of helping light overcome darkness and love overcome hate. Together, a community  vowed with her to resist evil, love our neighbors as ourselves, strive for justice and peace, respect the dignity of every human being.

As dismal as this week (and this year and this decade) has been, it is nice to be reminded that we have reason for hope. Dismantling racism – or any kind of evil – takes a team and today a very young girl joined that team. I am betting she was joined by many others as people gathered in congregations around the country to remember the victims in Charleston. In fact, I am betting the team to confront evil got bigger where people gathered in homes and community centers and on street corners to find their roles in peace and justice-making.

On days when hope seems distant and optimism feels false, it might be a candle or a splash of water or a young child reminding us that evil has not won. It might be an unexpected ally, shared bread, or the words of a song. Look for them, these reminders of hope all around us. Darkness cannot drive out darkness and hatred cannot drive out hatred. Only light and love can do that.  

The Cost of Discipleship in 21st Century America

There has been a political movement lately claiming to protect religious freedom by allowing people of particular faith traditions to withhold professional, secular services from members of the public if doing so would offend their religious sensibilities. By and large, these efforts are driven by conservative Christians who are trying to maintain an ability to keep their secular professional status quo by making members of the public seek services or employment elsewhere. For instance, some employers want to be exempted from providing adequate health care coverage for employees because some of the covered medical services, such as birth control and abortion, offend them.  Bakers in Arizona and Kansas are lobbying to keep their businesses in tact without having to serve homosexual couples because they oppose marriage equality.

In the halls of government and on the Internet, these issues are being debated as a conflict between freedom of religion and freedom from discrimination. One way or the other, the courts will settle the issues and articulate an interpretation of the Constitutions – US and states –that allow all of us to move forward with a somewhat more settled common expectation of what is acceptable and what is not.

As a person of faith, however, my concern is not for the legal ramifications of this struggle, but for the spiritual ones. What impact will it have on our faith communities if we expect the law not only to protect our freedom of religion, but also to have others pay the price for us to exercise it

In 1937, Dietrich Bonheoffer wrote The Cost of Discipleship, which describes the dangers of “cheap grace,” or the situation in which the church promises believers grace, forgiveness, and sacraments without requiring anything from them. No repentance or discipline or obedience. No discipleship. The epitome of this phenomenon was the sale of indulgencies in Medieval Europe. An indulgence was an exemption from punishment/penance for some types of sin and in late Medieval Europe they could be bought by the wealthy as a type of “sin insurance” or extracted by greedy pardoners or rulers to pay for projects. (Indulgences are not my area of expertise, so pardon me if this definition is a little off. Pun intended.) But Bonheoffer also saw signs of cheap grace in his own day – especially among churches that had been taken over by Nazi sympathizers and conflated political and religious loyalty.

We can see similar examples of cheap grace in our own day. But now, instead of paying for grace out of their own pockets, we see people expecting others to pay that price for them. It is not enough for them to have a personal religious conviction against gay marriage or birth control or a particular government program, they want to ask their customers or patients or other taxpayers to pay the price so that these religious believers don’t have to alter their lives in any way.

Money…or grace?

Now, as a Christian, I can only speak for my own faith tradition, but I have scoured the Bible and can find no instance in which Jesus promised his followers they’d get to keep their job or keep all their money as a benefit of discipleship. In fact, his first followers actually gave up their jobs to follow him. And he famously told a rich man he’d have to give up all he had to gain eternal life. We can argue about how the Constitution balances your right to pursue happiness with your freedom of religion, but there is no argument about how Jesus saw that balance. Discipleship is costly; you will have to give up everything. No one else can take that obligation for you; you must do it yourself.

There have been people throughout the ages who have made these costly sacrifices to honor their faith. Some who object to war on religious grounds will not only avoid military service, but earn low wages to avoid paying taxes that go to the military. People who believe they are obligated to strictly observe the Sabbath don’t ask the NFL to re-schedule games, they simply do not play college or professional sports.

If you are not willing to pay the price of discipleship yourself, it is hypocritical to ask others to make that sacrifice for you – especially since you would almost always be asking it of someone who does not share your particular religious conviction. I am willing to believe that there are people of good will who oppose marriage equality, but Jesus never promised them they’d get to express that belief in a bakery or a photography studio. I know people who don’t think reproductive health coverage should be mandated for businesses, but denying that care is asking others to take the stand for you.

Grace is free – there is nothing you can do to earn it  – but it is not cheap. You can’t buy it and you certainly can’t rack up rewards by charging your beliefs to someone else’s credit card. It requires your own personal effort and sacrifice. Whatever the courts and legislatures decide, the church is in a terrible place if Christians think that the highest demand of their faith is holding others accountable.