Ninja Puppy

First, she found a stray oval of cardboard in the snack aisle. Then a green twist tie in produce. Somewhere near the cheese section, my 7 year-old had made them into a Ninja Puppy, using my pen to make a sweet face. We had this precious new friend for a mere 10 minutes. Then tragedy struck.

We don’t know what happened. Ninja puppy simply disappeared. We looked everywhere – under the wire shelves, every corner of the grocery cart, even my purse. After retracing the circular path of our cart about 40-eleven times, I was ready to move on. My daughter…not so much.

She started crying. We searched some more. She refused to leave the area where she last saw the puppy. When I finally forced her to come with me her face got red and she began wailing, “Where could my Ninja Puppy be?!” The other shoppers were mystified. I offered her a treat – candy, even! – but the only treat she wanted was her Ninja Puppy. By the time we left she had been in mourning for 20 minutes for a 10-minute handmade friend.

There were shaky sobs all the ride home. Fifteen minutes of sobbing. “It is so unfair. Mommy, it is your fault she is missing! I wish I could live at the grocery store and look for Ninja puppy all day and all night. What if someone stole it from our cart?” Yes, I bet someone looked at our cart and my purse and thought the best thing to take was your toy made from grocery store scraps. That must be it.

When we got home, she added a postscript to her Santa letter, hoping he could help resolve the situation. I sure hope so, there is no other outcome than oblivion for that paper pup.

I have a fantasy that someone will find Ninja Puppy between two bags of chopped kale and recognize her for the treasure she is. Maybe that person will even return her to us after reading the signs my daughter is now making offering a $100 reward . Or, if you don’t want that $50.

The least of these

Today, I was asked to lead a worship service at Trinity Center. And wouldn’t ya know, the Gospel reading for today was Matthew 25 – “just as you did it to one of the least of these who are members of my family, you did it to me.”

At communion about 23 people came up, including a trans woman and a woman with two black eyes.

The least of these indeed–you can’t get much more vulnerable than that. I hope they are safe out on the streets tonight.

In defense of goats

What is so bad about goats? Seriously, why do they get such a bad rep? why do they get “scaped”?

I am reflecting on a story that pits goats against sheep. (There are lots of them.)  And, as always, the sheep are the good guys. I don’t have anything against sheep, but what has a goat ever done bad to you?

Evil creatures would never be this fun: IMG_0285

We call our children kids, for goodness sake! It makes me want to write a story where the goats come out on top.

Kids love kids. And vice versa.

Goats make you happy!

The important stuff

Last month, I visited my mom in North Carolina to help her go through boxes and boxes of stuff. And in those boxes was a bit of my dad, things that helped me remember him or even explain him. There is a lot more to “stuff” sometimes than we give it credit for.

Sorting “stuff” is a task my siblings and I have helped with ever since my father died a little over seven years ago. First it was going through medical papers and condolence letters. Then Mom moved so we sorted through half a century of books, clothes, furniture, toys, untold heaps of letters. My parents had kept and moved many of these boxed belongings multiple times from the attic of one house to the garage of the next and then the spare room of the next.

I am proud to say we were able to get rid of a lot. Three huge bags to trash/recycling – and a car trunk full of donations. There were things in those bags older than I am that had lived with my parents longer than I did.

At this point, I need to give some background about my dad. He was a genius. Seriously, he was very, very smart. One of the brightest chemistry students at his college – at his 50th reunion they told my mom no one had topped him. He was a physician and medical researcher in a pretty esoteric sub-speciality. Analytical, articulate, focused, patient, collaborative. He was a high-level thinker who was also amazing with children and had a keen sense of humor. I loved his handwriting and after he died I kept samples of it.

Back to the boxes, Mom and I opened one that was filled with not-so-old medical files. And between lists of prescription meds and recovery plans, I found these:

This is my Dad learning to write again after he had a stroke in 2002. It isn’t the handwriting I grew up admiring. He lost the use of his dominant right hand and also had some judgement problems, though he still had most of his complex intellectual abilities. (He could talk all day long about the Theory of Relativity but wasn’t allowed to cross the street by himself.) All of the focus he used for years in the lab was now turned to recovery with a goal of returning to work. He never made that ultimate goal, but he worked hard and made a lot of progress. He was not a quitter.

Tucked away in boxes, was all this evidence of my dad’s long recovery from a scattershot stroke that took away his most basic life skills in a unpredictable pattern. (It didn’t affect just one side of his body, for instance.) Learning to write and use utensils, not being allowed to use knives, having favorite foods put on the banned items list. All these changes happened in a twinkling and while he was at the hospital he didn’t know how he’d handle it. But, sure enough, once he started rehab he became laser focused on regaining lost skills and renewing old habits. (I began to have a secret desire to go back in time to share some of his lost, beloved activities, like eating steak or blue cheese.)

All of this flooded back to me from looking at a few pieces of paper. Pharmacy receipts, physical therapy and occupational therapy plans, worksheets filled with chicken-scratch handwriting. My mom kept all these for years thinking they contained important information we’d need for his care. But going through them, they became important as a way to remember our lives with him. There is a lot of your life that can be unveiled in papers. Artifacts don’t duplicate life in the moment, but they do contain truth.

I might be a secret hoarder – but I actually kept some of the papers I found in my dad’s box of stuff – not many, but a few. Mom was ready to toss them, but I’m still analyzing and reminiscing over the contents. He isn’t here to tell me what they meant to him, so I am interpreting his life based on my memories, some stories, and boxed keepsakes. It makes me wonder how different that is from when I could talk to him directly, because I am sure he interpreted his own life differently than I or anyone else has. Maybe what we humans are is a collection of our own and other people’s impressions of us. You don’t get the whole picture until you put all the impressions together…maybe not even then.

Dad’s papers also got me wondering what my papers will say about me. After I die, what will people remember about me? Will it be what I think it is, or entirely different? And will my “stuff” tell them things about me that even I don’t fully understand about myself?

There is a side of relationships that is archeological. One of the sweetest things I found in my dad’s dresser shortly after he died is a small container of teeny tiny teeth from all four of his children – I guess he was the tooth fairy! And the archeology of relationships is not just with the departed. I learn things about my daughter when see what she keeps in her backpack for school. My son never tosses old video games, even if he won’t play them again, perhaps because each one contains his high score and hours of his time.

Whatever the case, I hope I don’t curate my life too carefully, keeping my most erudite essays and tossing embarrassing photos. I’d like to leave a few surprises in my boxes of stuff so that people can still get to know me. It worked for Dad, whether he knows it or not. I’m still getting to know him and I hope I always will.

Unity

My friend Irit just returned from her annual trip to visit family in Israel. The first indication for her that this visit would be different (other than hourly updates of missile strikes and counter-strikes) was having three seats to herself on the flight over. The day after she arrived, US airlines stopped flying to Tel Aviv altogether.

It was a three-week visit that was terrifying, disheartening, stressful, frustrating, and also illuminating in the way that going home can be when you have been away for a long time. Hearing her talk about the experience has been both mystifying for me (never been near war or real danger of any kind) and enthralling (how do people adjust to that life? or do they?) I’ve come away with some (probably naive) insights that she’s been gracious enough to let me share. (Note: All these thoughts are mine, and so are all the errors contained herein.)

Irit was born and grew up in Israel. She served in the army, as all Israelis do, and lived through the conflicts in 1956, 1967, 1969, 1973…up to the first Gulf War in 1991. About 12 years ago, she moved to the US for good. Even though she was apprehensive about going to Israel this summer, her daughter assured her, “Mom, don’t worry. We are going about our everyday life. It’ll be fine.” But, it turns out if you have not been living in a war zone for over a decade, you start to notice things that used to be taken for granted. Things like, every residence is required by law to have a safe room. Like shrill warning sirens. Like having to make safety plans as you walk your granddaughter to the playground or run errands. Like having your Shabbat dinner interrupted by a bomb threat and then watching your family go right back to eating as if nothing unusual had happened.

My friend has plenty of insights about the violence. In addition to talking about the stresses for her family and those on the Israeli side, she has great compassion for Palestinians crowded into the 141 square miles of Gaza with virtually no safe rooms and even less hope. How can you make peace, she observed, with people who have no hope? And there was plenty of disdain for political leaders on all sides (because there are more than two).

But what made the biggest impression on me, the outsider, was this: my friend who grew up in war has now become accustomed to peace. Yes, she is frustrated that we in the US don’t feel the impact of the wars to which we contribute. (Seriously, how long can we keep sending dollars and weapons and expect to keep shopping away as if nothing is wrong in the world?) But it really struck me how shocking it was for her to return to a way of life that used to be normal for her. From my easy chair, I see too many stories on the news about people who can never leave war – the battles themselves won’t stop or the governments that follow are corrupt or a different enemy appears. But…

It is possible to get used to peace.

Shortly after Irit returned I was working on a sermon and saw that Psalm 133 was in the lectionary for that week. It is the Psalm for my alma mater – Yea Sewanee! – and I’ve said and sung it many times. The words struck me in a new way, especially when Irit noted that the conflict in the Middle East is between cousins. The cultures, languages, and people of that region are related.

 Oh how good and pleasant it is when kindred live together in unity.

Living together in unity is good. Not winning. Not power. Living together. In unity. Is good.

There are so many aspects of Irit’s experience that deserve reflection; it is a very complex situation. But just for now, I am focusing on this: it is possible to get used to peace. And the second related idea: getting used to peace is good. There are people trying hard to do this every day. What would make it possible for more to do it in their homes, neighborhoods, cities, and nations?

What do you think?

Being a Woman in America

Last Thursday, I was inspired by some righteous women. One was homeless, two were formerly trafficked for sex, one survived child abuse. In their own ways, they were on a path to wholeness, recovering from injustices the world laid upon them. Mostly what caused their suffering and the thing from which they were recovering was being treated like a woman.

Does that sound harsh? It should. Because the day after I was inspired by these women, a California misogynist murdered seven people because women didn’t treat him the way he wanted. For some, this heinous act was deviant, but for lots of us it seemed more like a predictable outcome. Latent hatred of women simmers below the surface of our lives all day long every day- the lives of all women and girls are marinated in it. Sometimes the hatred bubbles up and everyone notices – some for the first time. (YesAllWomen has been a great response, allowing women to describe how omnipresent and oppressive misogyny is in our culture.)

So, Thursday I am inspired by women who are rising above this hatred for women. Friday the news airs a horrific story of misogyny taken to the extreme. And then Sunday…

On Sunday, a 10-year-old girl I know found out what it means to be a woman in America. A man approached and spoke to her inappropriately, as if it were totally normal. In his mind, he didn’t need permission to talk to her, photograph her, or say provocative things to her. He did all this in front of his girlfriend, who didn’t even notice – that’s how ordinary his behavior and assumptions are.

I was there after it happened and consoled her, remembering the same thing happening to me so many, many times. But I couldn’t tell her it would not happen again. Because it will. It isn’t the kind of initiation into womanhood you imagine for someone you love. But it isn’t surprising either. On Sunday, this girl was crying, wondering how and why such a horrible thing could happen. And all I could wonder was how long it’d be before she just learned to accept that it is part of the way things are.

I hope she never does.

Four righteous women taught me that telling the truth is a powerful tool to overcome injustice. It takes an awful lot of fearless truth telling to overcome the lies about women that are embedded in our culture – that we are weak, that we don’t know what we want, that we rely on men to define us. In fact, it takes generations of truth telling to make a dent in the wall of lies telling us who we should be. Sometimes it feels easier to just ignore the misogyny and pretend it is normal.

A 10 year-old girl taught me something, too. She taught me that being treated as less than human is worth a good cry; that type of behavior should be shocking. It isn’t something to get used to. I’m grateful to be reminded and hope she and I can stir up some righteousness together.

P.S. If you want to help some righteous women, Thistle Farms is a great place to start. Started by my friend Becca Stevens, all sales benefit Magdalene House, a sanctuary that helps women heal from sex trafficking, addiction, and prostitution.

Palms

I have had a couple of really interesting and divergent thoughts about palms this week. To me, they have only ever been symbolic of two things: Palm Sunday hosannas and the beach.

This morning was all about the palms of Holy Week. Our Sunday morning service started outside with (mostly) children waving palm fronds up in the air. There was the annual whispered warning from parents that palms fronds are not swords – although as the story of Holy Week unfolds we find that, indeed, they are. Palms held up in praise and welcome are soon fists in the air. While you are marching in the Palm Sunday parade, it is easy to get caught up in the celebration; but before you know it you end up at the courthouse calling for blood.

A pile of palms

And then there is this: Before Holy Week even started, I had become part of a discussion about palms in a completely different context. With a group of women – half of us Muslim, half Christian – I have been  learning about Mary/Maryam in the Quran. The mother of Jesus is highly revered in Islam and is, in fact, the only woman referred to by name in that holy book.

When she gives birth to Jesus, Maryam is under a date palm tree. It turns out that in Islam and in Arabic/desert culture, the date palm is considered a very special plant. My friends in the group explained that date palms are thought to be more like humans than any other plant. Not only are the trees differentiated as male and female, the “baby” trees are sort of born from the mother. Here is a photo of a little palm pup:

Mother and Child

Growers (and legend) say that the baby palms must stay near the mother tree for 6 to 8 years or they will die. (I looked it up online – it is true!) The fruit of the date palm contains a number of essential nutrients and is eaten to break fasting during Ramadan, and many of my study companions gave a taste of date to their newborn children even before giving them milk.

These images have been swirling in my mind as I try to reconcile them into a single metaphorical holy image. That hasn’t happened. But I know that the crowd that raised palms for Jesus came from a culture in which the palm was highly symbolic for multiple reasons – all of them in some way affirming of life, victory, peace, and hospitality. Under the shadow of this symbol a most horrific act of betrayal occurred on Maundy Thursday and Good Friday.

Learning about Maryam and date palms gave me a little comfort for the hard week ahead. In the Quran, palms provided Mary shelter and nourishment as she gave birth alone in the desert, and I think of her keeping the treasured child close until he is old enough to be planted in his own soil. It is a very feminine metaphor for the divine. This week, I imagine God is holding Mary close as she stands at the foot of another tree watching her son suffer and die. Birth, life, death, renewal. Fruit from the same tree.

Maryam

Persian Mary and Jesus

Yesterday, I met with an interfaith group of women–half Muslim and half Christian– to study Mary/Maryam in the Quran. My participation came as kind of a fluke – another woman in the group had to drop out, so a friend invited me to fill in. But it touches so many things I am interested in that I could not resist. And, you know, Mary. I need no other reason.

I knew that Mary was important in Islam, but our first meeting reminded me just how much. (It’s been more than 20 years since my class with Lamin Sanneh. Mea culpa for forgetting so much!) She is not only the mother of Jesus – a major prophet in Islam – but the only woman mentioned by name in the entire Quran.

Each woman introduced herself to the group by saying what they most admired about Mary, each coming from her own tradition and life experience. Without exception, the Muslim women cited Mary’s chastity and strength as her most admirable qualities. The Christian women had a bit more variety, but tended more towards strength, bravery, and loyalty. Our inspiration is most certainly rooted in our own scriptural traditions.

The stories about Mary have common elements in Islam and Christianity, but they are not the same. Already some differences in belief and tradition are surprising us. Mary lived in the Temple? And gave birth under a date palm tree? Say what?! No, she was a poor woman from a backwater town. And she married a guy named Joseph. Really! You can read what the Quran and the New Testament report about Mary pretty easily on the Internet. But what you won’t get are the individual expressions – verbal and facial expressions – as women meeting face-to-face try to articulate just what it is about Mary that stays with us.

Over the coming weeks, we will read some passages from the Quran and discuss their significance, as well as share our various beliefs about Mary. Those traditions are quite different in some respects, and yet there is something about this long-ago Mary that catches our attention and keeps it. She accepts the unexpected–a pregnancy, a miraculous child, a public life — with grace. Can’t wait to learn more.

The Cost of Discipleship in 21st Century America

There has been a political movement lately claiming to protect religious freedom by allowing people of particular faith traditions to withhold professional, secular services from members of the public if doing so would offend their religious sensibilities. By and large, these efforts are driven by conservative Christians who are trying to maintain an ability to keep their secular professional status quo by making members of the public seek services or employment elsewhere. For instance, some employers want to be exempted from providing adequate health care coverage for employees because some of the covered medical services, such as birth control and abortion, offend them.  Bakers in Arizona and Kansas are lobbying to keep their businesses in tact without having to serve homosexual couples because they oppose marriage equality.

In the halls of government and on the Internet, these issues are being debated as a conflict between freedom of religion and freedom from discrimination. One way or the other, the courts will settle the issues and articulate an interpretation of the Constitutions – US and states –that allow all of us to move forward with a somewhat more settled common expectation of what is acceptable and what is not.

As a person of faith, however, my concern is not for the legal ramifications of this struggle, but for the spiritual ones. What impact will it have on our faith communities if we expect the law not only to protect our freedom of religion, but also to have others pay the price for us to exercise it

In 1937, Dietrich Bonheoffer wrote The Cost of Discipleship, which describes the dangers of “cheap grace,” or the situation in which the church promises believers grace, forgiveness, and sacraments without requiring anything from them. No repentance or discipline or obedience. No discipleship. The epitome of this phenomenon was the sale of indulgencies in Medieval Europe. An indulgence was an exemption from punishment/penance for some types of sin and in late Medieval Europe they could be bought by the wealthy as a type of “sin insurance” or extracted by greedy pardoners or rulers to pay for projects. (Indulgences are not my area of expertise, so pardon me if this definition is a little off. Pun intended.) But Bonheoffer also saw signs of cheap grace in his own day – especially among churches that had been taken over by Nazi sympathizers and conflated political and religious loyalty.

We can see similar examples of cheap grace in our own day. But now, instead of paying for grace out of their own pockets, we see people expecting others to pay that price for them. It is not enough for them to have a personal religious conviction against gay marriage or birth control or a particular government program, they want to ask their customers or patients or other taxpayers to pay the price so that these religious believers don’t have to alter their lives in any way.

Money…or grace?

Now, as a Christian, I can only speak for my own faith tradition, but I have scoured the Bible and can find no instance in which Jesus promised his followers they’d get to keep their job or keep all their money as a benefit of discipleship. In fact, his first followers actually gave up their jobs to follow him. And he famously told a rich man he’d have to give up all he had to gain eternal life. We can argue about how the Constitution balances your right to pursue happiness with your freedom of religion, but there is no argument about how Jesus saw that balance. Discipleship is costly; you will have to give up everything. No one else can take that obligation for you; you must do it yourself.

There have been people throughout the ages who have made these costly sacrifices to honor their faith. Some who object to war on religious grounds will not only avoid military service, but earn low wages to avoid paying taxes that go to the military. People who believe they are obligated to strictly observe the Sabbath don’t ask the NFL to re-schedule games, they simply do not play college or professional sports.

If you are not willing to pay the price of discipleship yourself, it is hypocritical to ask others to make that sacrifice for you – especially since you would almost always be asking it of someone who does not share your particular religious conviction. I am willing to believe that there are people of good will who oppose marriage equality, but Jesus never promised them they’d get to express that belief in a bakery or a photography studio. I know people who don’t think reproductive health coverage should be mandated for businesses, but denying that care is asking others to take the stand for you.

Grace is free – there is nothing you can do to earn it  – but it is not cheap. You can’t buy it and you certainly can’t rack up rewards by charging your beliefs to someone else’s credit card. It requires your own personal effort and sacrifice. Whatever the courts and legislatures decide, the church is in a terrible place if Christians think that the highest demand of their faith is holding others accountable.